CONFLICT / Sung
Hexagram: 06 Binary Sequence: 58 (111010)
Upper trigram: 1 (7) CH'IEN / The Creative / Heaven
Lower trigram: 2 (2) K'AN / The Abysmal / Water
- (7) AIR / AIR is the symbol of a perfect yang state. AIR is one of the three trigrams that is an ORIGINATING SOURCE. ( birth, exploration, imagination)
- AIR represents the arena of growth and creation. What comes from the yin EARTH grows into the yang AIR. It holds all things in the Universe in place and is symbolic of spirit, which shows us a life beyond our mortal limitations. It is cardinal, summer solstice, outward, the non-moving point between inflation and deflation. Instance of this are birth, exploration, imagination.
The trigram shows the symbol of a perfect yang state. AIR is one of the three trigrams that is an ORIGINATING SOURCE.
The quadrant of AIR exists between the dynamic properties of COLLECTING and RELEASING and therefore represent the turning point from the internal journey to the external journey. This is the extreme yang pole, where the maximum point of COLLECTING is reached is reached and the RELEASING must soon begin.
- Negotiation: It is the nature of air to move and to create; it therefore seeks out the yin.
- Definition: While the unknown is yin in nature, exploring it is yang, and it is only by exploring that definitions and limitations are discovered.
- Contribution: The contribution of AIR is to open new doors and find new horizons.
- (2) WATER / WATER is the symbol of yang energy penetrating the yin at its core. ( movement, nouirishment)
- WATER represents the movement from dark to light, yin to yang, lifelessness to life. It is cardinal, spring equinox, ascending, the perfect balance of lessening yin and increasing yang. Instance of this are electricity, nourishment, cleansing, rivers.
The quadrant of WATER exists between the dynamic properties of FILLING and COLLECTING and represents the balance between the yin and yang. that is achieved when yang penetrates the yin at is center. The oceans and lakes have filled and are stagnant until the rivers form which serves to collect the water to return it to its cycles.. It is the most inward moving of all the states.
The trigram shows the symbol of yang energy penetrating the yin at its core.
- Negotiation: Water cedes to whatever holds it.
- Definition: The movement of water is what gives it it power.
- Contribution: it is the yielding quality of water that is its contributions. If always follows the path of least resistance, is used by every form of life and Nature itself, and is then returned, essentially unchanged. It takes nothing, and gives everything.
You are sincere
And are being obstructed.
A cautious halt halfway brings good fortune.
Going through to the end brings misfortune.
It furthers one to see the great man.
It does not further one to cross the great water.
An Explanation of the Judgment Conflict develops when one feels himself to be in the right and runs into opposition. If one is not convinced of being in the right, opposition leads to craftiness or high-handed encroachment but not to open conflict. If a man is entangled in a conflict, his only salvation lies in being so clear-headed and inwardly strong that he is always ready to come to terms by meeting the opponent halfway. To carry one the conflict to the bitter end has evil effects even when one is the right because the enmity is then perpetuated. It is important to see the great man, that is, an impartial man whose authority is great enough to terminate the conflict amicably or assure a just decision. In times of strife, crossing the great water is to be avoided, that is, dangerous enterprises are not to be begun, because in order to be successful they require concerted unity of focus. Conflict within weakens the power to conquer danger without.
The 'IMAGE' of the hexagram Heaven and water go their opposite ways: The image of CONFLICT. Thus in all his transactions the superior man Carefully considers the beginning.
An Explanation of the 'IMAGE' The image indicates that the causes of conflict are latent in the opposing tendencies of the two trigrams. Once these opposing tendencies appear, conflict is inevitable. To avoid it, therefore, everything must be taken carefully into consideration in the very beginning. If rights and duties are exactly defined, or if, in a group, the spiritual trends of the individuals harmonize, the cause of conflict is removed in advance.
The Six Lines
Six at the beginning means:
If one does not perpetuate the affair,
There is a little gossip.
In the end, good fortune comes.
Commentary on the line While a conflict is in the incipient stage, the best thing To do is to drop the issue. Especially when the adversary is stronger, it is not advisable to risk pushing the conflict to a decision. It may come to a slight dispute, but in the end all goes well.
Nine in the second place means:
One cannot engage in conflict,
One returns home, gives way,
The people of his town,
Three hundred households,
Remain free of guilt.
Commentary on the line In a struggle with an enemy of superior strength, retreat is no disgrace. Timely withdrawal prevents bad consequences. If out of a false sense of honor, a man allowed himself to be tempted into an unequal conflict, he would be drawing down disaster upon himself. In such a case a wise and conciliatory attitude benefits the whole community, which will then not be drawn into the conflict.
Six in the third place means:
To nourish oneself on ancient virtue induces perseverance.
In the end, good fortune comes.
If by chance you are in the service of a king.
Seek not works.
Commentary on the line This is a warning of the danger that goes with an expansive disposition. Only that which has been honestly acquired through merit remains a permanent possession. It can happen that such a possession may be contested, but since it is really one's own, one cannot be robbed of it. Whatever a man possesses through the strength of his own nature cannot be lost. If one enters the service of a superior, one can avoid conflict only by not seeking works for the sake of prestige. It is enough if the work is done: let the honor go to the other.
Nine in the fourth place means:
One cannot engage in conflict.
One turns back and submits to fate.
Changes one's attitude.
And finds peace in perseverance.
Commentary on the line This refers to a person whose inner attitude at first lacks peace. He doesn't feel content with his situation and would like to improve it through conflict. In contrast to the situation of the nine in the second place, he is dealing with a weaker opponent and might therefore succeed. But he cannot carry on the fight, because, since right is not on his side, he cannot justify the conflict to his conscience. Therefore he turns back and accepts his fate. He changes his mind and finds lasting peace in being at one with eternal law. This brings good fortune.
Nine in the fifth place means:
To contend before him
Brings supreme good fortune.
Commentary on the line This refers to an arbiter in a conflict who is powerful and just, and strong enough to lend weight to the right side. A dispute can be turned over to him with confidence. If one is in the right, one attains great good fortune.
Nine at the top means:
Even if by chance a leather belt is bestowed on one.
By the end of a morning
It will have been snatched away three times.
Commentary on the line Here we have someone who has carried a conflict to the bitter end and has triumphed. He is granted a decoration, but his happiness does not last. He is attacked again and again, and the result is conflict without end.