Peace / T'ai
Hexagram: 11 Binary Sequence: 07 (000111)
Upper trigram: 7 (0) K'UN / The Receptive / Earth
Lower trigram: 1 (7) CH'IEN / The Creative / Heaven
- (0) EARTH / EARTH is the symbol of a perfect yin state. ( foundation, resources)
- EARTH represents the foundation upon which everything is built as well as the resources from which they are built. It is cardinal, winter solstice, inward, the non-moving point between deflation and inflation. Instance of this are resources, foundations, support.
The trigram shows the symbol of a perfect yin state.
The quadrant of EARTH exists between the dynamic properties of EMPTYING and FILLING and therefore represent the extreme yin pole, where the maximum point of EMPTYING is reached and where FILLING begins.
- Negotiation: A yin here indicates that anything can be negotiated, for it is receptive to anything, yin or yang.
- Definition: The emerging definitions are determined by the whatever is acting upon it.
- Contribution: The contribution of the yin is that is allows a yang to appear simply by its existence. It doesn't need to do anything, just as 0 implies 1 by its nothingness.
- (7) AIR / AIR is the symbol of a perfect yang state. AIR is one of the three trigrams that is an ORIGINATING SOURCE. ( birth, exploration, imagination)
- AIR represents the arena of growth and creation. What comes from the yin EARTH grows into the yang AIR. It holds all things in the Universe in place and is symbolic of spirit, which shows us a life beyond our mortal limitations. It is cardinal, summer solstice, outward, the non-moving point between inflation and deflation. Instance of this are birth, exploration, imagination.
The trigram shows the symbol of a perfect yang state. AIR is one of the three trigrams that is an ORIGINATING SOURCE.
The quadrant of AIR exists between the dynamic properties of COLLECTING and RELEASING and therefore represent the turning point from the internal journey to the external journey. This is the extreme yang pole, where the maximum point of COLLECTING is reached is reached and the RELEASING must soon begin.
- Negotiation: It is the nature of air to move and to create; it therefore seeks out the yin.
- Definition: While the unknown is yin in nature, exploring it is yang, and it is only by exploring that definitions and limitations are discovered.
- Contribution: The contribution of AIR is to open new doors and find new horizons.
The small departs,
The great approaches.
An Explanation of the Judgment This hexagram denotes a time in nature when heaven seems to be on earth.Heaven has placed itself beneath the earth, and so their powers unite in deep harmony. Then peace and blessing descend upon all living things. In the world of man it is a time of social harmony; those in high places show favor to the lowly, and the lowly and inferior is an end to all feuds. In side, at the center, in the key position, is the light principle; the dark principle is outside. Thus the light has a powerful influence, while the dark is submissive. In this way each receives its due. When the good elements of society occupy a central position and are in control, the evil elements come under their influence and change for the better. When the spirit of heaven rules in man, his animal nature also comes under its influence and takes its appropriate place. The individual lines enter the hexagram from below and leave it again at the top. Here the small, weak, and evil elements are about to take their departure, while the great, strong, and good elements are moving up. This brings good fortune and success.
The 'IMAGE' of the hexagram Heaven and earth unite: the image of PEACE. Thus the ruler Divides and completes the course of heaven and earth, And so aids the people.
An Explanation of the 'IMAGE' Heaven and earth are in contact and combine their influences, producing a time of universal flowering and prosperity. This stream of energy must be regulated by the ruler of men. It is done by a process of division. Thus men divide the uniform flow of time into the seasons, according to the succession of natural phenomena, and mark off infinite space by the points of the compass. In this way nature in its overwhelming profusion of phenomena is bounded and controlled. One the other hand, nature must be furthered in her productiveness. This is done by adjusting the products to the right time and the right place, which increases the natural yield. This controlling and furthering activity of man in his relation to nature is the work of nature that rewards him.
The Six Lines
Nine at the beginning means:
When ribbon grass is pulled up, the sod comes with it.
Each according to his kind.
Undertakings bring good fortune.
Commentary on the line In times of prosperity, every able man called to fill an office draws like-minded people along with him, just as in pulling up ribbon grass one always pulls up a bunch of it, because the stalks are connected by their roots. In such times, when it is possible to extend influence widely, the mind of an able man is set upon going out into life and accomplishing something.
Nine in the second place means:
Bearing with the uncultured in gentleness,
Fording the river with resolution,
Not neglecting what is distant,
Not regarding one's companions:
Thus one may manage to walk in the middle.
Commentary on the line In times of prosperity, it is important and above all to possess enough greatness of soul to bear with imperfect people. For in the hands of a great master no material is unproductive; he can find use for everything. But this generosity is by no means laxity or weakness. It is during times of prosperity, especially that we must always be ready to risk even dangerous undertakings, such as the crossing of a river, if they are necessary. So too we must not neglect what is distant but must attend scrupulously to everything. Factionalism and the dominance of cliques are especially to be avoided. Even if people of like mind come forward together, they ought not to form a faction by holding together for mutual advantage; instead, each man should do his duty. Theses are four ways in which one can overcome the hidden danger of a gradual slackening that always lurks in any time of peace. And that is how one finds the middle way for action.
Nine in the third place means:
No plain not followed by a slope.
No going not followed by a return.
He who remains persevering in danger
Is without blame.
Do not complain about this truth.
Enjoy the good fortune you still possess.
Commentary on the line Everything on earth is subject to change. Prosperity is followed by decline: this is the eternal law on earth. Evil can indeed be held in check but not permanently abolished. It always returns. This conviction might induce melancholy, but it should not; it ought only to keep us from falling into illusion when good fortune comes to us. If we continue mindful of the danger, we remain persevering and make no mistakes. As long as a man's inner nature remains stronger and richer than anything offered by external fortune, as long as he remains inwardly superior to fate, fortune will not desert him.
Six in the fourth place means:
He flutters down, not boasting of his wealth.
Together with his neighbor.
Guileless and sincere.
Commentary on the line In times of mutual confidence, people of high rank come in close contact with the lowly quite simply and without boasting of their wealth. This is not due to the force of circumstances but corresponds with their inmost sentiment. The approach is made quite spontaneously because it is based on inner conviction.
Six in the fifth place means
I Gives his daughter in marriage.
And supreme good fortune.
Commentary on the line The sovereign I is T'ang the Completer. By his decree the imperial princesses, although higher in rank than their husbands, had to obey them like all other wives. Here too we are shown a truly modest union of high and low that brings happiness and blessings.
Six at the top means:
The wall falls back into the moat.
Use no army now.
Make your commands known within your own town.
Perseverance brings humiliation.
Commentary on the line The change alluded to in the middle of the hexagram has begun to take place. The wall of the town sinks back into the moat from which it was dug. The hour of doom is at hand. When matters have come to this pass, we should submit to fate and not try to stave it off by violent resistance. The one recourse left us is to hold our own within our intimate circle. Should we persevere in trying to resist the evil in the usual way, our collapse would only be more complete, and humiliation would be the result.