Following / Sui

Hexagram: 17 Binary Sequence: 25 (011001)

  • Upper trigram: 8 (3) TUI / The Joyous / Lake

  • Lower trigram: 4 (1) CHeN / The Arousing / Thunder

Tholonic trigrams:

Upper

  • (3) Collecting / COLLECTING represents the higher orders of structure that extend ever outward ( Internet, space-born viruses, Mongol Empire)

Explanation

  • Collecting represents the higher orders of structure that extend ever outward. It is the final internal inflation, the final preparation. Instances of this are the Internet, space-born viruses, Mongol Empire .

    This trigram, with two emerging yang lines, is now in the domain of the yang.

    The quadrant of WATER and AIR is one of preparing, or internal yang, where the balanced state of WATER ascends and expands into the polar state of AIR.

  • Negotiation: The yang becomes dominant here, and the remaining yin is outnumbered. This is the time when the yang begins to reign.
  • Definition: The yang is no longer constrained by the limitation of the EARTH and is free to expand into what seems like limitless AIR. This is the culmination of expression, and whatever the ultimate expression of an instance is, according to the nature of the instance, will be expressed here.
  • Contribution: What remains of that expression or how it lives on is something only history will know.

Lower

  • (1) Filling / FILLING represents form coming to life. FILLING is one of the three trigrams that is an ORIGINATING SOURCE. ( gestation, dark matter (expansion of the Universe), artificial intelligence)

Explanation

  • Filling represents form coming to life. It is the initial inward inflation of a new cycle. Instance of this are gestation, dark matter (expansion of the Universe), artificial intelligence.

    This trigram shows the return of the yang energy in the bottom place, but as the center is still yin, it is in the domain of yin. FILLING is one of the three trigrams that is an ORIGINATING SOURCE.

    The quadrant of EARTH and WATER is one of new beginnings, or internal yin, where the empty yin state of EARTH begins to return to life with energy. It is inward because the yang enters from the lowest place, and ascending because the yang continues to rise.

  • Negotiation: The lack of yang is what draws the yang to penetrate the EARTH
  • Definition: The yang must fill the empty yin vessel of EARTH before it can express itself.
  • Contribution: The omnipresence of yang is the universal reservoir that can be tapped into from anywhere, not unlike the idea of the earth as the electrical ground for all electronics.

The Judgment: FOLLOWING has supreme success.
Perseverance furthers.
No blame.

An Explanation of the Judgment In order to obtain the following one must first know how to adapt oneself. If a man would rule he must first learn to serve, for only in this way does secure from those below him the joyous assent that is necessary if they are to follow him. If he has to obtain a following by force or cunning, by conspiracy by creating a faction, he invariably arouses resistance, which obstructs willing adherence. But even joyous movement can lead to evil consequences, hence the added stipulation, "Perseverance furthers" --that is, consistency in doing right-- together with "No blame." Just as we should not ask others to follow us unless this condition is fulfilled, so it is only under this condition that we can, in turn, follow others without coming to harm. The thought of obtaining a following through adaptation to the demands of the time is a great and significant idea; this is why the appended judgment is favorable.

The 'IMAGE' of the hexagram Thunder in the middle of the lake: The image of FOLLOWING. Thus the superior man at nightfall Goes indoors for rest and recuperation.

An Explanation of the 'IMAGE' In the autumn electricity withdraws into the earth again and rests. Here is the thunder in the middle of the lake that serves as the image--thunder in its winter rest, not thunder in motion. The idea of following in the sense of adaptation to the demands of the time grows out of this image. Thunder in the middle of the lake indicates times of darkness and rest. Similarly, a superior man, after being tirelessly active all day, allows himself rest and recuperation at night. No situation can become favorable until one is able to adapt to it and does not wear himself out with mistaken resistance.

Tholonic Explanation


The Six Lines


Nine at the beginning means:

The standard is changing.
Perseverance brings good fortune.
To go out of the door in company
Produces deeds.

Commentary on the line There are exceptional conditions in which the relation between leader and followers changes. It is implicit in the idea of following and adaptation that if one wants to lead others, one must remain accessible and responsive to the views of those under him. At the same time, however, he must have firm principles, so that he does not vacillate where there is only a question of current opinion. Once we are ready to listen to the opinions of others, we must not associate exclusively with people who share our views or with members of our own party; instead, we must go out and mingle freely with all sorts of people, friends or foes. That is the only way to achieve something.

Six in the second place means:

If one clings to the little boy,
One loses the strong man.

Commentary on the line In friendships and close relationships, an individual must make a careful choice. He surrounds himself either with good or with bad company; he can not have both at once. If he throws himself away on unworthy friends he loses connection with people of intellectual power who could further him in the good.

Six in the third place means:

If one clings to the strong man.
One loses the little boy.
Through following one finds what one seeks.
It furthers one to remain persevering.

Commentary on the line When the right connection with distinguished people has been found, a certain loss naturally ensues. A man must part company with the inferior and superficial. But in his heart, he will feel satisfied because he seeks and needs for the development of his personality. The important thing is to remain firm. He must know what he wants and not be led astray by momentary inclinations.

Nine in the fourth place means:

Following creates success.
Perseverance brings misfortune.
To go one's way with sincerity brings clarity.
How could there be blame in this?

Commentary on the line It often happens, when a man exerts a certain amount of influence, that he obtains a following by condescension toward inferiors. But the people who attach themselves to him are not honest in their intentions. They seek personal advantage and try to make themselves indispensable through flattery and subservience. If one becomes accustomed to such satellites and cannot do without them, it brings misfortune. Only when a man is completely free from his ego, and intent, by conviction, upon what is right and essential, does he acquire the clarity that enables him to see through such people, and become free of blame.

Nine in the fifth place means:

Sincere in the good.
Good fortune.

Commentary on the line Every man must have something he follows--something that serves him as a lodestar. He who follows with conviction the beautiful and the good may feel himself strengthened by this saying.

Six at the top means:

He meets with firm allegiance
And is still further bound.
The king introduces him
To the Western Mountain.

Commentary on the line This refers to a man, an exalted sage, who has already put the turmoil of the world behind him. But a follower appears who understands him and is not to be put off. So the sage comes back into the world and aids the other in his work. Thus there develops an eternal tie between the two. The allegory is chosen from the annals of the Chou dynasty. The rulers of this dynasty honored men who had served them well by awarding them a place in the royal family's temple of ancestors on the Western Mountain. In this way, they were regarded as sharing in the destiny of the ruling family.

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