Deliverance / Hsieh

Hexagram: 40 Binary Sequence: 10 (001010)

  • Upper trigram: 4 (1) CHeN / The Arousing / Thunder

  • Lower trigram: 2 (2) K'AN / The Abysmal / Water

Tholonic trigrams:

Upper

  • (1) Filling / FILLING represents form coming to life. FILLING is one of the three trigrams that is an ORIGINATING SOURCE. ( gestation, dark matter (expansion of the Universe), artificial intelligence)

Explanation

  • Filling represents form coming to life. It is the initial inward inflation of a new cycle. Instance of this are gestation, dark matter (expansion of the Universe), artificial intelligence.

    This trigram shows the return of the yang energy in the bottom place, but as the center is still yin, it is in the domain of yin. FILLING is one of the three trigrams that is an ORIGINATING SOURCE.

    The quadrant of EARTH and WATER is one of new beginnings, or internal yin, where the empty yin state of EARTH begins to return to life with energy. It is inward because the yang enters from the lowest place, and ascending because the yang continues to rise.

  • Negotiation: The lack of yang is what draws the yang to penetrate the EARTH
  • Definition: The yang must fill the empty yin vessel of EARTH before it can express itself.
  • Contribution: The omnipresence of yang is the universal reservoir that can be tapped into from anywhere, not unlike the idea of the earth as the electrical ground for all electronics.

Lower

  • (2) WATER / WATER is the symbol of yang energy penetrating the yin at its core. ( movement, nouirishment)

Explanation

  • WATER represents the movement from dark to light, yin to yang, lifelessness to life. It is cardinal, spring equinox, ascending, the perfect balance of lessening yin and increasing yang. Instance of this are electricity, nourishment, cleansing, rivers.

    The quadrant of WATER exists between the dynamic properties of FILLING and COLLECTING and represents the balance between the yin and yang. that is achieved when yang penetrates the yin at is center. The oceans and lakes have filled and are stagnant until the rivers form which serves to collect the water to return it to its cycles.. It is the most inward moving of all the states.

    The trigram shows the symbol of yang energy penetrating the yin at its core.

  • Negotiation: Water cedes to whatever holds it.
  • Definition: The movement of water is what gives it it power.
  • Contribution: it is the yielding quality of water that is its contributions. If always follows the path of least resistance, is used by every form of life and Nature itself, and is then returned, essentially unchanged. It takes nothing, and gives everything.

The Judgment: DELIVERANCE.
The southwest furthers.
If there is no longer anything where one has to go,
Return brings good fortune.
If there is still something where one has to go,
Hastening brings good fortune.

An Explanation of the Judgment This refers to a time in which tensions and complications begin to be eased.At such times we ought to make our way back to ordinary conditions as soon as possible; this is the meaning of "the southwest." These periods of sudden change have great importance. Just as rain relieves atmospheric tension,making all the buds burst open, so a time of deliverance from burdensome pressure has a liberating and stimulating effect on life. One thing is important, however: in such times we must not overdo our triumph. The point isn't to push on farther than is necessary. Returning to the regular order of life as soon as deliverance is achieved brings good fortune. If there are any residual matters that ought to be attended to, it should be done as quickly as possible, so that a clean sweep is made and no retardations occur.

The 'IMAGE' of the hexagram Thunder and rain set in: The image of DELIVERANCE. Thus the superior man pardons mistakes And forgives misdeeds.

An Explanation of the 'IMAGE' A thunderstorm has the effect of clearing the air; the superior man produces a similar effect when dealing with mistakes and sins of men that induce a condition of tension. Through clarity he brings deliverance. However, when failings come to light, he does not dwell on them; he simply passes over mistakes, the unintentional transgressions, just as thunder dies away. He forgives misdeeds, the intentional transgressions, just as water washes everything clean.

Tholonic Explanation


The Six Lines


Six at the beginning means:

Without blame.

Commentary on the line In keeping with the situation, few words are needed. The hindrance is past,deliverance has come. One recuperates in peace and keeps still. This is the right thing to do in times when difficulties have been overcome.

Nine in the second place means:

One kills three foxes in the field
And receives a yellow arrow,
Perseverance brings good fortune.

Commentary on the line The image is taken from the hunt. The hunter catches three cunning foxes and receives a yellow arrow as a reward. The obstacles in public life are the designing foxes who try to influence the ruler through flattery. They must be removed before there can be any deliverance. But the struggle must not be carried on with the wrong weapons. The yellow color points to measure and meaning proceeding against the enemy; the arrow signifies the straight course. If one devotes himself wholeheartedly to the task of deliverance, he develops so much inner strength from his rectitude that it acts as a weapon against all that is false and low.

Six in the third place means:

If a man carries a burden on his back
And nonetheless rides in a carriage.
He thereby encourages robbers to draw near.
Perseverance leads to humiliation

Commentary on the line This refers to a man who has come out of needy circumstances into comfort and freedom from want. If now, in the manner of an upstart, he tries to take his ease in comfortable surroundings that do not suit his nature, he thereby attracts robbers. If he goes on thus he is sure to bring disgrace upon himself.

Confucius says about this line: Carrying a burden on the back is the business of common man; a carriage is the appurtenance of a man of rank. Now, when a common man uses the appurtenance of man of rank, robbers plot to take it away from him. If a man is insolent toward those above him and hard toward those below him, robbers plot to attack him. Carelessness in guarding things tempts thieves to steal. Sumptuous ornaments worn by a maiden are an enticement to rob her of her virtue.

Nine in the fourth place means:

Deliver yourself from your great toe.
Then the companion comes.
And him you can trust.

Commentary on the line In times of standstill it will happen that inferior people attach themselves to a superior man, and through force of daily habit they may grow very close to him and become indispensable, just as the big toe is indispensable to the foot because it makes walking easier. But when the time of deliverance draws near, with its call to deeds, a man must free himself from such chance acquaintances with whom he has no inner connection. For otherwise the friends who share his views, on whom he could really rely and together with whom he could accomplish something, mistrust him and stay away.

Six in the fifth place means:

If only the superior man can deliver himself,
It brings good fortune.
Thus he proves to inferior men that he is in earnest.

Commentary on the line Times of deliverance demand inner resolve. Inferior people cannot be driven off by prohibitions or any external means. If one desires to be rid of them,he must first break completely with them in his own mind; they will see for themselves that he is in earnest and will withdraw.

Six at the top means:

The prince shoots at a hawk on a high wall.
He kills it.
Everything serves to further.

Commentary on the line The hawk on a high wall is the symbol of a powerful inferior in a high position who is hindering the deliverance. He withstands the force of inner influences, because he is hardened in his wickedness. He must be forcibly removed, and this requires appropriate means.

Confucius says about this line: The hawk is the object of the hunt; bow and arrow are the tools and means.The marksman is man (who must make proper use of the means to this end). The superior man contains the means in his own person. He bides his time and then acts. Why then should not everything go well? He acts and is free. Therefore all he has to do is to go forth, and he takes his quarry. This is how a man fares who acts after he has made ready the means.

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