The Marrying Maiden / Kuei Mei
Hexagram: 54 Binary Sequence: 11 (001011)
Upper trigram: 4 (1) CHeN / The Arousing / Thunder
Lower trigram: 8 (3) TUI / The Joyous / Lake
- (1) Filling / FILLING represents form coming to life. FILLING is one of the three trigrams that is an ORIGINATING SOURCE. ( gestation, dark matter (expansion of the Universe), artificial intelligence)
- Filling represents form coming to life. It is the initial inward inflation of a new cycle. Instance of this are gestation, dark matter (expansion of the Universe), artificial intelligence.
This trigram shows the return of the yang energy in the bottom place, but as the center is still yin, it is in the domain of yin. FILLING is one of the three trigrams that is an ORIGINATING SOURCE.
The quadrant of EARTH and WATER is one of new beginnings, or internal yin, where the empty yin state of EARTH begins to return to life with energy. It is inward because the yang enters from the lowest place, and ascending because the yang continues to rise.
- Negotiation: The lack of yang is what draws the yang to penetrate the EARTH
- Definition: The yang must fill the empty yin vessel of EARTH before it can express itself.
- Contribution: The omnipresence of yang is the universal reservoir that can be tapped into from anywhere, not unlike the idea of the earth as the electrical ground for all electronics.
- (3) Collecting / COLLECTING represents the higher orders of structure that extend ever outward ( Internet, space-born viruses, Mongol Empire)
- Collecting represents the higher orders of structure that extend ever outward. It is the final internal inflation, the final preparation. Instances of this are the Internet, space-born viruses, Mongol Empire .
This trigram, with two emerging yang lines, is now in the domain of the yang.
The quadrant of WATER and AIR is one of preparing, or internal yang, where the balanced state of WATER ascends and expands into the polar state of AIR.
- Negotiation: The yang becomes dominant here, and the remaining yin is outnumbered. This is the time when the yang begins to reign.
- Definition: The yang is no longer constrained by the limitation of the EARTH and is free to expand into what seems like limitless AIR. This is the culmination of expression, and whatever the ultimate expression of an instance is, according to the nature of the instance, will be expressed here.
- Contribution: What remains of that expression or how it lives on is something only history will know.
THE MARRYING MAIDEN.
Undertakings bring misfortune.
Nothing that would further.
An Explanation of the Judgment A girl who is taken into the family, but not as the chief wife, must behave with special caution and reserve. She must not take it upon herself to supplant the mistress of the house, for that would mean disorder and lead to untenable relationships. The same is true of all voluntary relationships between human beings. While legally regulated relationships based on personal inclination depend in the long run entirely on tactful reserve. Affection as the essential principle of relatedness is of the greatest importance in all relationships in the world. For the union of heaven and earth is the origin of the whole of nature. Among human beings likewise, spontaneous affection is the all-inclusive principle of union.
The 'IMAGE' of the hexagram Thunder over the lake: The image of THE MARRYING MAIDEN. Thus the superior man Understands the transitory In the light of the eternity of the end.
An Explanation of the 'IMAGE' Thunder stirs the water of the lake, which follows it in shimmering waves.This symbolizes the girl who follows the man of her choice. But every relationship between individuals bears within it the danger that wrong turns may be taken, leading to endless misunderstandings and disagreements.Therefore it is necessary constantly to remain mindful of the end. If we permit ourselves to drift along, we come together and are parted again as the day may determine. If on the other hand a man fixes his mind on an end that endures, he will succeed in avoiding the reefs that confront the closer relationships of people.
The Six Lines
Nine at the beginning means:
The marrying maiden as a concubine.
A lame man who is able to tread.
Undertakings bring good fortune.
Commentary on the line The princess of ancient China maintained a fixed order of rank among the court ladies, who were subordinated to the queen as are younger sisters to the eldest. Frequently they came from the family of the queen, who herself led them to her husband. The meaning is that a girl entering a family with the consent of the wife will not rank outwardly as the equal of the latter but will withdraw modestly into the background. However, if she understands how to fit herself into the pattern of things, her position will be entirely satisfactory, and she will feel sheltered in the love of the husband to whom she bears children. The same meaning is brought out in the relationships between officials. A man may enjoy the personal friendship of a prince and be taken into his confidence. Outwardly this man must keep tactfully in the background behind the official ministers of state, but, although he is hampered by this status, as if he were lame, he can nevertheless accomplish something through the kindliness of his nature.
Nine in the second place means:
A one-eyed man who is able to see,
The perseverance of a solitary man furthers.
Commentary on the line Here the situation is that of a girl married to a man who has disappointed her. Man and wife ought to work together like a pair of eyes. Here the girl is left behind in loneliness; the man of her choice either has become unfaithful or has died. But she does not lost the inner light of loyalty. Thought the other eye is gone, she maintains her loyalty even in loneliness.
Six in the third place means:
The marrying maiden as a slave.
She marries as a concubine.
Commentary on the line A girl who is in a lowly position and finds no husband may, in some circumstances, still win shelter as a concubine. This pictures the situation of a person who longs too much for joys that cannot be obtained in the usual way. He enters upon a situation not altogether compatible with self-esteem.Neither judgment nor warning is added to this line; it merely lays bare the actual situation, so that everyone may draw a lesson from it.
Nine in the fourth place means:
The marrying maiden draws out the allotted time.
A late marriage comes in due course.
Commentary on the line The girl is virtuous. She does not wish to throw herself away, and allows the customary time for marriage to slip by. However, there is no harm in this;she is rewarded for her purity and, even though belatedly, finds the husband intended for her.
Six in the fifth place means:
I gave his daughter in marriage.
The embroidered garments of the princess
Were not as gorgeous
As those of the serving maid.
The moon that is nearly full
Brings good fortune.
This ruler decreed that the imperialprincesses should be subordinated to their husbands in the same manner asother women (cf.
Commentary on the line 11, six in the fifth place). The emperor does not wait for a suitor to woo his daughter but gives her in marriage when he sees fit. Therefore it is in accord with custom for the girl's family to take the initiative here. We see here a girl of aristocratic birth who marries a man of modest circumstances and understands how to adapt herself with grace to the new situation. She is free of all vanity of outer adornment, and forgetting her rank in her marriage, takes a place below that of her husband, just as the moon, before it is quite full, does not directly face the sun.
Six at the top means:
The woman holds the basket, but there are no fruits in it.
The man stabs the sheep, but no blood flows.
Nothing that acts to further.
Commentary on the line At the sacrifice to the ancestors, the woman had to present harvest offerings in a basket, while the man slaughtered the sacrificial animal with his own hand. Here the ritual is only superficially fulfilled; the woman takes an empty basket and the man stabs a sheep slaughtered beforehand-solely to preserve the forms. This impious, irreverent attitude bodes no good for a marriage.