Limitation / Chieh
Hexagram: 60 Binary Sequence: 19 (110010)
Upper trigram: 2 (2) K'AN / The Abysmal / Water
Lower trigram: 8 (3) TUI / The Joyous / Lake
WATER represents the movement from dark to light, yin to yang, lifelessness to life. It is cardinal, spring equinox, ascending, the perfect balance of lessening yin and increasing yang. Instance of this are electricity, nourishment, cleansing, rivers.
The quadrant of WATER exists between the dynamic properties of FILLING and COLLECTING and represents the balance between the yin and yang. that is achieved when yang penetrates the yin at is center. The oceans and lakes have filled and are stagnant until the rivers form which serves to collect the water to return it to its cycles.. It is the most inward moving of all the states.
The trigram shows the symbol of yang energy penetrating the yin at its core.
- Negotiation: Water cedes to whatever holds it.
- Definition: The movement of water is what gives it it power.
- Contribution: it is the yielding quality of water that is its contributions. If always follows the path of least resistance, is used by every form of life and Nature itself, and is then returned, essentially unchanged. It takes nothing, and gives everything.
- (3) Collecting / COLLECTING represents the higher orders of structure that extend ever outward ( Internet, space-born viruses, Mongol Empire)
- Collecting represents the higher orders of structure that extend ever outward. It is the final internal inflation, the final preparation. Instances of this are the Internet, space-born viruses, Mongol Empire .
This trigram, with two emerging yang lines, is now in the domain of the yang.
The quadrant of WATER and AIR is one of preparing, or internal yang, where the balanced state of WATER ascends and expands into the polar state of AIR.
- Negotiation: The yang becomes dominant here, and the remaining yin is outnumbered. This is the time when the yang begins to reign.
- Definition: The yang is no longer constrained by the limitation of the EARTH and is free to expand into what seems like limitless AIR. This is the culmination of expression, and whatever the ultimate expression of an instance is, according to the nature of the instance, will be expressed here.
- Contribution: What remains of that expression or how it lives on is something only history will know.
Galling limitation must not be persevered in.
An Explanation of the Judgment Limitations are troublesome, but they are effective. If we live economically in normal times, we are prepared for times of want. To be sparing saves us from humiliation. Limitations are also indispensable in the regulation of world conditions. In nature there are fixed limits for summer and winter, day and night, and these limits give the year its meaning. In the same way,economy, by setting fixed limits upon expenditures, acts to preserve property and prevent injury to the people. But in limitation we must observe due measure. If a man should seek to impose galling limitations upon his own nature, it would be injurious. And if he should go too far in imposing limitations on others, they would rebel. Therefore it is necessary to setlimits even upon limitation.
The 'IMAGE' of the hexagram Water over lake: the image of LIMITATION. Thus the superior man Creates number and measure, And examines the nature of virtue and correct conduct.
An Explanation of the 'IMAGE' A lake is something limited. Water is inexhaustible. A lake can contain only a definite amount of the infinite quantity of water; this is its peculiarity.In human life too the individual achieves significance through discrimination and the setting of limits. Therefore what concerns us here is the problem of clearly defining these discriminations, which are, so to speak, the backbone of morality. Unlimited possibilities are not suited to man; if they existed,his life would only dissolve in the boundless. To become strong, a man's life needs the limitations ordained by duty and voluntarily accepted. The individual attains significance as a free spirit only by surrounding himself with these limitations and by determining for himself what his duty is.
The Six Lines
Nine at the beginning means:
Not going out of the door and the courtyard
Is without blame.
Often a man who would like to undertake something finds himself confrontedby insurmountable limitations.
Then he must know where to stop.
If he rightlyunderstands this and does not go beyond the limits set for him, he accumulatesan energy that enables him, when the proper time comes, to act with greatforce.
Discretion is of prime importance in preparing the way for momentousthings.
Concerning this, Confucius says:
Commentary on the line Where disorder develops, words are the first steps. If the prince is not discreet, he loses his servant. If the servant is not discreet he loses his life. If germinating things are not handled with discretion, the perfecting of them is impeded. Therefore the superior man is careful to maintain silence and does not go forth.
Nine in the second place means:
Not going out of the gate and the courtyard
Commentary on the line When the time for action has come, the moment must be quickly seized. Just as water first collects in a lake without flowing out, yet is certain to find an outlet when the lake is full, so it is in the life of man. It is a good thing to hesitate so long as the time for action has not come, but no longer.Once the obstacles to action have been removed, anxious hesitation is a mistake that is bound to bring disaster, because one misses one's opportunity.
Six in the third place means:
He who knows limitation
Will have cause to lament.
Commentary on the line If an individual is bent only on pleasures and enjoyment, it is easy for him to lose his sense of the limits that are necessary. If he gives himself over to extravagance, he will have to suffer the consequences, with accompanying regret. He must not seek to lay the blame on others. Only when we realize that our mistakes are of our own making will such disagreeable experiences free us of errors.
Six in the fourth place means:
Commentary on the line Every limitation has its value, but a limitation that requires persistent effort entails a cost of too much energy. When, however, the limitation is a natural one (as for example, the limitation by which water flows only downhill), it necessarily leads to success, for then it means a saving of energy. The energy that otherwise would be consumed in a vain struggle with the object, is applied wholly to the benefit of the matter in hand, and success is assured.
Nine in the fifth place means:
Sweet limitation brings good fortune.
Going brings esteem.
Commentary on the line The limitation must be carried out in the right way if it is to be effective. If we seek to impose restrictions on others only, while evading them ourselves, these restrictions will always be resented and will provoke resistance. If, however, a man in a leading position applies the limitation first to himself, demanding little from those associated with him, and with modest means manages to achieve something, good fortune is the result. Where such an example occurs, it meets with emulation, so that whatever is undertaken must succeed.
Six at the top means:
Perseverance brings misfortune.
Commentary on the line If one is too severe in setting up restrictions, people will not endure them. The more consistent such severity, the worse it is, for in the long run a reaction is unavoidable. In the same way, the tormented body will rebel against excessive asceticism. On the other hand, although ruthless severity is not to be applied persistently and systematically, there may be times when it is the only means of safeguarding against guilt and remorse. In such situations ruthlessness toward oneself is the only means of saving one's soul,which otherwise would succumb to irresolution and temptation.