Preponderance of the Small / Hsiao Kuo
Hexagram: 62 Binary Sequence: 12 (001100)
Upper trigram: 4 (1) CHeN / The Arousing / Thunder
Lower trigram: 3 (4) KeN / Keeping Still / Mountain
- (1) Filling / FILLING represents form coming to life. FILLING is one of the three trigrams that is an ORIGINATING SOURCE. ( gestation, dark matter (expansion of the Universe), artificial intelligence)
- Filling represents form coming to life. It is the initial inward inflation of a new cycle. Instance of this are gestation, dark matter (expansion of the Universe), artificial intelligence.
This trigram shows the return of the yang energy in the bottom place, but as the center is still yin, it is in the domain of yin. FILLING is one of the three trigrams that is an ORIGINATING SOURCE.
The quadrant of EARTH and WATER is one of new beginnings, or internal yin, where the empty yin state of EARTH begins to return to life with energy. It is inward because the yang enters from the lowest place, and ascending because the yang continues to rise.
- Negotiation: The lack of yang is what draws the yang to penetrate the EARTH
- Definition: The yang must fill the empty yin vessel of EARTH before it can express itself.
- Contribution: The omnipresence of yang is the universal reservoir that can be tapped into from anywhere, not unlike the idea of the earth as the electrical ground for all electronics.
- (4) Emptying / EMPTYING represents the dissipation and movement of energy via matter. It is the source of order out of chaos. EMPTYING is one of the three trigrams that is an ORIGINATING SOURCE. ( music, creation of the elements, heat)
- Emptying represents the dissipation and movement of energy via matter. It is the source of order out of chaos. It is the final outward deflation that returns to the initial chaos from which everything is born. Instances of this are music, creation of the elements, death.
The trigram shows the yin energy overtaking the center, making this trigram yin in nature. EMPTYING is one of the three trigrams that is an ORIGINATING SOURCE.
The quadrant of FIRE and EARTH is one of final descension, or external yin, where the energy of FIRE quickly dies. This is external because it is FIRE transitioning to EARTH, and descending because the energy of creation is waning, but in the process matter is restructured (or born). This is the process that transforms energy to mass (m=E/c^2^).
- Negotiation: In the dynamic between FIRE and EARTH, FIRE is always dependent on EARTH.
- Definition: FIRE can only find expression in EARTH, just like energy can only be experienced via matter. Therefore, the limitations on the expression of FIRE are determined by the yin quality of EARTH.
- Contribution: The restructuring of EARTH by FIRE is what brings everything into existence.
PREPONDERANCE OF THE SMALL.
Small things may be done; great things should not be done.
An Explanation of the Judgment
The flying bird brings the message: It is not well to strive upward, It is well to remain below. Great good fortune.
|Exceptional modesty and conscientiousness are sure to be rewarded with success; however, if a man is not to throw himself away, it is important that they should not become empty form and subservience but be combined always with a correct dignity in personal behavior. We must understand the demands of the time in order to find the necessary offset for its deficiencies and damages.In any event we must not count on great success, since the requisite strength is lacking. In this lies the importance of the message that one should not strive after lofty things but hold to lowly things. The structure of the hexagram gives rise to the idea that this message is brought by a bird. In Ta Kuo, PREPONDERANCE OF THE GREAT
|28, the four strong, heavy lines within, supported only by two weak lines without, give the image of a sagging ridgepole. Here the supporting weak lines are both outside and preponderant; this gives the image of a soaring bird. But a bird should not try to surpass itself and fly into the sun; it should descend to the earth, where its nest is. In this way it gives the message conveyed by the hexagram.
The 'IMAGE' of the hexagram Thunder on the mountain: The image of PREPONDERANCE OF THE SMALL. Thus in his conduct the superior man gives preponderance to reverence. In bereavement he gives preponderance to grief. In his expenditures he gives preponderance to thrift.
An Explanation of the 'IMAGE' Thunder on the mountain is different from thunder on the plain. In the mountains, thunder seems much nearer; outside the mountains, it is less audible than the thunder of an ordinary storm. Thus the superior man derives an imperative from this image: he must always fix his eyes more closely and more directly on duty than does the ordinary man, even though this might make his behavior seem petty to the outside world. He is exceptionally conscientious in his actions. In bereavement emotion means more to him than ceremoniousness. In all his personal expenditures he is extremely simple and unpretentious. In comparison with the man of the masses, all this makes him stand out as exceptional. But the essential significance of his attitude lies in the fact that in external matters he is on the side of the lowly.
The Six Lines
Six at the beginning means:
The bird meets with misfortune through flying.
Commentary on the line A bird ought to remain in the nest until it is fledged. If it tries to fly before this, it invites misfortune. Extraordinary measures should be resorted to only when all else fails. At first we ought to put up with traditional ways as long as possible; otherwise we exhaust ourselves and our energy and still achieve nothing.
Six in the second place means:
She passes by her ancestor
And meets her ancestress,
He does not reach his prince
And meets the official,
Commentary on the line Two exceptional situations are instanced here. In the temple of ancestors,where alternation of generations prevails, the grandson stands on the same side as the grandfather. Hence his closest relations are with the grandfather.The present line designates the grandson's wife, who during the sacrificepasses by the ancestor and goes toward the ancestress. This unusual behavior is, however, an expression of her modesty. She ventures rather to approach the ancestress, for she feels related to her by their common sex. Hence here deviation from the rule is not a mistake. Another image is that of the official who, in compliance with regulation, first seeks an audience with his prince. If he is not successful in this, he does not try to force anything but goes about conscientious fulfillment of his duty, taking his place among the other officials. This extraordinary restraint is likewise not a mistake in exceptional times. (The rule is that every official should first have an audience with the prince by whom he is appointed. Here the appointment is made by the minister.)
Nine in the third place means:
If one is not extremely careful.
Somebody may come up from behind and strike him.
Commentary on the line At certain times extraordinary caution is absolutely necessary. But it is just in such life situations that we find upright and strong personalities who, conscious of being in the right, disdain to hold themselves on guard,because they consider it petty. Instead, they go their way proud and unconcerned. But this self-confidence deludes them. There are dangers lurking for which they are unprepared. Yet such danger is not unavoidable; one can escape it if he understands that the time demands that he pay especial attention to small and insignificant thing.
Nine in the fourth place means:
He meets him without passing by.
Going brings danger.
One must be on guard.
Do not act.
Be constantly persevering.
Commentary on the line Hardness of character is tempered by yielding position so that no mistakes are made. The situation here calls for extreme caution; one must make no attempt of one's own initiative to reach the desired end. And if one were to go on, endeavoring one must be on guard and not act but continue inwardly to persevere.
Six in the fifth place means:
No rain from our western territory.
The prince shoots and hits him who is in the cave.
Commentary on the line As a high place is pictured here, the image of a flying bird has become that of flying clouds. But dense as the clouds are, they race across the sky and give no rain. Similarly, in exceptional times there may be a born ruler who is qualified to set the world in order, but who cannot achieve anything or confer blessing on the people because he stands alone and has no helpers. Is such times a man must seek out helpers with whose aid he can carry out the task.But these helpers must be modestly sought out in the retirement to which they have withdrawn. It is not in the fame nor their great names but their genuine achievements that are important. Through such modesty the right man is found,and the exceptional task is carried out in spite of all difficulties.
Six at the top means:
He passes him by, not meeting him.
The flying bird leaves him.
This means bad luck and injury.
Commentary on the line If one overshoots the goal, one cannot hit it. If a bird will not come to its nest but flies higher and higher, it eventually falls into the hunter's net. He who in times of extraordinary salience of small things does not know how to call a halt, but restlessly seeks to press on and on, draws upon himself misfortune at the hands of gods and men, because he deviates from the order of nature.